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Found 4 results

  1. He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. - Mark 8:31The Nicene Creed The Nicene Creed declares of the Son of God,"For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures."What a wonderful statement to consider and think about. Our faith in death and resurrection of Christ are the non-negotiables that we must hold to tightly and dwell on continually. There is an unfathomable depth of richness in these simple statements that should release us on a life of holy contemplation of the sufferings of our Lord.Commemoration of the Death of Christ The early Church remebered the suffering of the Lord and resurrection daily but also commemorated it yearly on a specific day. That day was debated at first and various local believers practiced different days but soon a universal day was recognized. This yearly consideration of the death and ressurection of Christ allows for a season of very deep meditation on the death of the Son of God for us and should greatly deepen us in our holy faith.Some accuse those who practice the yearly memorial that they are missing a daily thinking of the death of Christ but nothing is perhaps further from the truth. The early believers saw the death of Christ in everything, the bleeding side was thought to where the very Church was born (John 19:34), daily many believers will recite the nicene creed or others that speak of the death of Christ, the cross was widely used as a symbol in churches and homes and was a daily reminder of the death of Christ. It should rather be asked to modern believers where churches are removing crosses, are we remembering the Lord's death enough?Jesus Died Jesus died for our sins! It is not a phrase that we should glib over lightily but heaven is consumed with this constantly, the heavenly choruses never end glorifying the son of God who died for all races, peoples and humanity.The incarnation is part of the sufferings of the Godhead in which God humbled himself to save humanity. Every accusation, misunderstanding, evil look, secret plot, word of gossip, slander, all hurt the Son of God's heart. He suffered so many things for us, willingly laying down his life continually on the earth for 33 years (12,000+ days).Every day it was a conscious choice of the son of God to bear the shame for us so that we could be free. In the end with blood stained eyes he looks at humanity killing him and has only love for this is the reason he came.His final foe was death, that he would trample victoriously, as an early liturgy says, "Trampling down death by death."His death defeated all death and in him is life everlasting, resurrection life. We are invited during this season of lent and holy week to consider again what we remind ourselves daily, the great suffering, death and resurrection of our Lord. May it become richer and more meaningful to us each year, as we are simply preparing to enter into the fullness of worship in heaven, declaring to the Lamb: "you were slain, and with your blood you purchased for God" (Revelation 5:9). Amen.
  2. The Roman Coliseum was one of the main centers for entertainment and, on this day, it was not gladiators or sports competitions, but a different type of crown was being competed for. Rows upon rows of circular seating, with humanity throbbing inside. Fifty thousand faces fixed their attention on the scene below. The noise at times was deafening with cheers of the crowd, anticipating what was to come. To whet the appetites of the onlooking romans, gladiators were sent out to fight. Then wild animals who were starved were released, and a skillful gladiator would kill each one. But all of this is just to prepare the crowd for the main event and attraction. It was the Christians that were competing today for a heavenly crown following the way of Christ in the noble way of martyrdom. What happens next, The Martyr of the Catacombs, details the sad scene well for us: This is an excerpt from the free Christian ebook, The Following of Christ by Greg Gordon
  3. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. - Ephesians 4:31 Bitterness is something we feel never will happen to us. We go through life opening our hearts to many people, seeking friendship in this life. But when we least expect it someone hurts us, or circumstances themselves come to a place where we allow bitterness to come into our hearts towards even God himself. Feeling angry and disappointed over how we have been treated or how circumstances have treated us produce great bitterness in our being. This feeling we hold in is suppressed in our hearts and not see at first in our daily life. But it starts to seep out its poison slowly in our words (James 3:7), and mind, we start to judge everyone, say cynical and hard comments towards others. Usually this hurt is directed towards a person or specific situation. Anything that would remind the hurt person of this situation will result in their hurt to come out in words that damage and tear down others. In the verse before this passage the Apostle Paul speaks of not grieving the Holy Spirit as believers in Jesus. He shares that Disciples must "get rid" of all of these hurt feelings that result in resentment, anger, frustration, hurtful words towards other persons. If we allow any unforgiveness as believers to rest in our hearts it will grow like a cancer and create bitterness and then our inner man is defiled with all these sins of anger. The Apostle pleads with fellow believers to forgive "each other, just as in Christ God forgave you." (Ephesians 4:32). That is the only solution and way to solve the problem. Getting even, hurting someone else or an organization will not result in releasing you from the personal prison of bitterness you are in. Forgiveness is the key that will open that door so that you may walk in the freedom Christ has called you in and then you will be able to help release others who even caused the hurt in your own life.
  4. I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. – John 17:23 Many have marvelled over this priestly prayer that our Lord uttered. It is the longest recorded prayer that Jesus left us with and it shows the very heart of God in it. If you could think of all the things that could be prayed during the last days of Jesus being on this earth we could think of many things. Yet our Lord had in his heart this one important topic: Unity. And not just unity in general but ‘complete unity’ a unity that is perfect and full. The prayer is not for boldness or perfect speech and unction but rather great unity. In the fanfare of excitement in certain christian circles we can be seeking power, outward displays and not realize that a unity with other brothers and sisters is the foundation for our witness to the world. Though false teachers were exposed such as Judas, yet our Lord’s call was for united purpose in being his Disciples and sharing the Good News. Our unity is not found in our preferences, styles or exact thinking but rather it is found in the person of the Godhead. Our knowing and partaking (2 Peter 1:4) of the Son of God is where our unity meets with other believers. We are formed together as one body, through one baptism (Ephesians 4:5). Seeking after unity should not been seen as compromise but a desire to share in the true heart of God for his Church. We do not unify with those who are practicing falsehood and sin but we should not shun unity with those who do not exactly think and act like our style of Church. God looks past much of the differences we look at and see’s the heart and worship in bodies of believers. Tertullian says, “We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force.” Early believers were united by purpose, hope, godly disciplines, prayer and confession. In our day of individualism and striving to be unique and heard God’s people need to recapture the sense of unity of the Church where all are a part of its purpose and mission. When Jesus ascended he did not desire all the Apostles to start their own Churches and ideas but his prayer was for great unity that no matter what happened they would stay unified. When we lose the reverence for God and his working we easily break fellowship, create dis-unity and seek our own way s better. When we lose the fear of God we question godly ministers, ministries and Church works that have been established and blessed by God for many years. The spirit of independence questions everything and sets one up as the authority rather then submitting to authority. The way of unity with believers in the body of Christ is the way of submission, humility and christ-likeness. Hear our Lord’s prayer again for you today, he prays that you are unified with others in the body of Christ. See our Lord looking at you from the right hand of God, he accepts you, will you not accept others in the body of Christ. He gave His own life for you, will you not open yourself up to others and be unified as the Church?